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American anthropologist and folklorist
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Ruth Benedict was an influential American anthropologist and folklorist known for her groundbreaking work in the field of cultural anthropology. Born in 1887 in New York City, Benedict's early life was marked by tragedy, as both of her parents died by the time she was nine years old. Despite this, she excelled in her education and went on to study at Vassar College, where she developed a strong interest in anthropology.
After graduating from Vassar in 1909, Benedict continued her studies at Columbia University, where she studied under the renowned anthropologist Franz Boas. Boas had a profound impact on Benedict's thinking, and she credits him with shaping her approach to anthropology. Under Boas' mentorship, Benedict conducted fieldwork with various Native American tribes, including the Pima of Arizona and the Serrano of Southern California. This early fieldwork laid the foundation for her future work and solidified her commitment to understanding the diversity of human cultures.
In 1923, Benedict joined the faculty at Columbia University, where she taught and conducted research for the rest of her career. During this time, she wrote several influential books, including "Patterns of Culture" (1934) and "The Chrysanthemum and the Sword" (1946). "Patterns of Culture" is perhaps Benedict's most well-known work, in which she argues that different cultures produce different "personality types" through their socialization practices. She explores the ideas of cultural relativism and the ways in which individual behavior is shaped by cultural norms and values. This work challenged the prevailing notion of the time that certain cultures were "more advanced" or "superior" to others, and it had a lasting impact on the field of anthropology.
Benedict's work was not limited to academic research; she also played a crucial role in shaping public understanding of anthropology and cultural diversity. During World War II, she was commissioned by the U.S. Office of War Information to study and report on the culture of Japan. The resulting book, "The Chrysanthemum and the Sword," became a key text for understanding Japanese culture and was used by the U.S. government to inform its post-war policies in Japan. This work highlighted Benedict's ability to bridge the gap between academic scholarship and public discourse, and it cemented her reputation as a leading figure in the field of anthropology.
In addition to her academic work, Benedict was also a mentor and advocate for women in anthropology. She was known for her support of female students and for challenging the gender norms of her time. Her influence extended beyond her own research and teaching, as she helped shape the direction of the field by promoting the work of her students, many of whom went on to become prominent anthropologists in their own right.
Ruth Benedict's impact on the field of anthropology is undeniable. Her work laid the groundwork for the development of cultural anthropology as we know it today, and her ideas continue to be influential in the study of human cultures and societies. As a pioneer in the field, she challenged prevailing notions of cultural superiority and advanced the idea of cultural relativism, paving the way for a more nuanced and respectful approach to understanding the diversity of human cultures. Through her writing, teaching, and advocacy, Benedict left an indelible mark on anthropology and helped shape public understanding of cultural diversity.
Frequently Asked Questions about Ruth Benedict
What was Ruth Benedict's theory?
Her unique contribution to the study of anthropology was the theory that culture is “personality writ large.” Benedict's strong belief in the applied study of cultural relativism—the theory that a culture or group of people can be studied only against the backdrop of itself— was the motivating force in Patterns of ...
What is Ruth Benedict best known for?
Ruth Benedict was a pioneering anthropologist who became America's leading specialist in the field, best known for her “patterns of culture” theory. Her book by that name revolutionized anthropological study, igniting the work of the culture and personality movement within anthropology.
Did Ruth Benedict believe in cultural relativism?
Benedict in Patterns of Culture, expresses her belief in cultural relativism. She desired to show that each culture has its own moral imperatives that can be understood only if one studies that culture as a whole. It was wrong, she felt, to disparage the customs or values of a culture different from one's own.
What health condition did Ruth Benedict suffer from?
As a child, she contracted a case of measles which left her partially deaf. Despite this disability, Benedict was an excellent student. She attended Vassar College to study English literature, and she graduated having published poetry and award-winning essays.Dec 13, 2020
Ruth Benedict's Email Addresses
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